Day13: Worship That Pleases God
Worship That Pleases God
Love the Lord your God with all your heart
and with all your soul and with all
your mind and with all your strength.
Mark 12:30 (NIV)
God wants all of you.
God doesn’t want a part of your life. He asks for all your heart,
all your soul, all your mind, and all your strength. God is not
interested in halfhearted commitment, partial obedience, and the
leftovers of your time and money. He desires your full devotion,
not little bits of your life.
A Samaritan woman once tried to debate Jesus on the best
time, place, and style for worship. Jesus replied that these external
issues are irrelevant. Where you worship is not as important as
why you worship and how much of yourself you offer to God when
you worship. There is a right and wrong way to worship. The
Bible says, “Let us be grateful and worship God in a way that will
please him.” 1 The kind of worship that pleases God has four
characteristics:
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God is pleased when our worship is accurate. People often
say, “I like to think of God as . . . ,” and then they share their idea
of the kind of God they would like to worship. But we cannot just
create our own comfortable or politically correct image of God
and worship it. That is idolatry.
Worship must be based on the truth of Scripture, not our
opinions about God. Jesus told the Samaritan woman, “True
worshipers will worship the Father in spirit and truth, for they are
the kind of worshipers the Father seeks.” 2
To “worship in truth” means to worship God as he is truly
revealed in the Bible.
God is pleased when our worship is authentic. When Jesus
said you must “worship in spirit,” he wasn’t referring to the Holy
Spirit, but to your spirit. Made in
God’s image, you are a spirit that
resides in a body, and God designed
your spirit to communicate with
him. Worship is your spirit
responding to God’s Spirit.
When Jesus said, “Love God with
all your heart and soul” he meant
that worship must be genuine and
heartfelt. It is not just a matter of saying the right words; you
must mean what you say. Heartless praise is not praise at all! It is
worthless, an insult to God.
When we worship, God looks past our words to see the attitude
of our hearts. The Bible says, “Man looks at the outward
appearance, but the Lord looks at the heart.” 3
Since worship involves delighting in God, it engages your
emotions. God gave you emotions so you could worship him with
deep feeling—but those emotions must be genuine, not faked.
God hates hypocrisy. He doesn’t want showmanship or pretense
or phoniness in worship. He wants your honest, real love. We can
worship God imperfectly, but we cannot worship him insincerely.
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God-pleasing worship is
deeply emotional and deeply
doctrinal. We use both our
hearts and our heads.
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Of course, sincerity alone is not enough; you can be sincerely
wrong. That’s why both spirit and truth are required. Worship
must be both accurate and authentic. God-pleasing worship is
deeply emotional and deeply doctrinal. We use both our hearts
and our heads.
Today many equate being emotionally moved by music as
being moved by the Spirit, but these are not the same. Real
worship happens when your spirit responds to God, not to some
musical tone. In fact, some sentimental, introspective songs
hinder worship because they take the spotlight off God and
focus on our feelings. Your biggest distraction in worship is
yourself—your interests and your worries over what others
think about you.
Christians often differ on the most appropriate or authentic
way to express praise to God, but these arguments usually just
reflect personality and background differences. Many forms of
praise are mentioned in the Bible, among them confessing,
singing, shouting, standing in honor, kneeling, dancing, making a
joyful noise, testifying, playing musical instruments, and raising
hands.4 The best style of worship is the one that most
authentically represents your love for God, based on the
background and personality God gave you.
My friend Gary Thomas noticed that many Christians seem
stuck in a worship rut—an unsatisfying routine—instead of
having a vibrant friendship with
God, because they force themselves
to use devotional methods or
worship styles that don’t fit the way
God uniquely shaped them.
Gary wondered, If God
intentionally made us all different,
why should everyone be expected to
love God in the same way? As he read Christian classics and
interviewed mature believers, Gary discovered that Christians
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The best style of worship is the
one that most authentically
represents your love for God.
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have used many different paths for 2,000 years to enjoy intimacy
with God: being outdoors, studying, singing, reading, dancing,
creating art, serving others, having solitude, enjoying fellowship,
and participating in dozens of other activities.
In his book Sacred Pathways, Gary identifies nine of the ways
people draw near to God: Naturalists are most inspired to love
God out-of-doors, in natural settings. Sensates love
God with their senses and appreciate beautiful
worship services that involve their sight, taste,
smell, and touch, not just their ears.
Traditionalists draw closer to God through rituals,
liturgies, symbols, and unchanging structures.
Ascetics prefer to love God in solitude and
simplicity. Activists love God through confronting evil, battling
injustice, and working to make the world a better place.
Caregivers love God by loving others and meeting their needs.
Enthusiasts love God through celebration. Contemplatives love
God through adoration. Intellectuals love God by studying with
their minds.5
There is no “one-size-fits-all” approach to worship and
friendship with God. One thing is certain: You don’t bring glory
to God by trying to be someone he never intended you to be.
God wants you to be yourself. “That’s the kind of people the Father
is out looking for: those who are simply and honestly themselves
before him in their worship.” 6
God is pleased when our worship is thoughtful. Jesus’
command to “love God with all your mind” is repeated four times
in the New Testament. God is not pleased with thoughtless
singing of hymns, perfunctory praying of clichés, or careless
exclamations of “Praise the Lord,” because we can’t think of
anything else to say at that moment. If worship is mindless, it is
meaningless. You must engage your mind.
Jesus called thoughtless worship “vain repetitions.”7 Even
biblical terms can become tired clichés from overuse, and we stop
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thinking about the meaning. It is so much easier to offer clichés
in worship instead of making the effort to honor God with fresh
words and ways. This is why I encourage you to read Scripture in
different translations and paraphrases. It will expand
your expressions of worship.
Try praising God without using the words praise,
hallelujah, thanks, or amen. Instead of saying, “We
just want to praise you,” make a list of synonyms and
use fresh words like admire, respect, value, revere,
honor, and appreciate.
Also, be specific. If someone approached you and repeated, “I
praise you!” ten times, you would probably think, For what? You
would rather receive two specific compliments than twenty vague
generalities. So would God.
Another idea is to make a list of the different names of God
and focus on them. God’s names are not arbitrary; they tell us
about different aspects of his character. In the Old Testament,
God gradually revealed himself to Israel by introducing new
names for himself, and he commands us to praise his name.8
God wants our corporate worship gatherings to be thoughtful,
too. Paul devotes an entire chapter to this in 1 Corinthians 14
and concludes, “Everything should be done in a fitting and
orderly way.” 9
Related to this, God insists that our worship services be
understandable to unbelievers when they are present in our
worship gatherings. Paul observed, “Suppose some strangers are in
your worship service, when you are praising God with your spirit. If
they don’t understand you, how will they know to say, ‘Amen’? You
may be worshiping God in a wonderful way, but no one else will be
helped.” 10 Being sensitive to unbelievers who visit your worship
gatherings is a biblical command. To ignore this command is to
be both disobedient and unloving. For a full explanation of this,
see the chapter on “Worship Can Be a Witness” in The Purpose-
Driven Church.
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DAY THIRTEEN:
WORSHIP
THAT
PLEASES
GOD
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God is pleased when our worship is practical. The Bible
says, “Offer your bodies as living sacrifices, holy and pleasing to
God—this is your spiritual act of worship.” 11 Why does God want
your body? Why doesn’t he say, “Offer your spirit”? Because
without your body you can’t do anything on this planet. In
eternity you will receive a new, improved, upgraded body, but
while you’re here on earth, God says, “Give me what you’ve
got!” He’s just being practical about worship.
You have heard people say, “I can’t make it to the meeting
tonight, but I’ll be with you in spirit.” Do you know what that
means? Nothing. It’s worthless! As long as you’re on earth, your
spirit can only be where your body is. If your body isn’t there,
neither are you.
In worship we are to “offer our bodies as living sacrifices.”
Now, we usually associate the concept of “sacrifice” with
something dead, but God wants you to be a living sacrifice. He
wants you to live for him! However, the problem with a living
sacrifice is that it can crawl off the
altar, and we often do that. We
sing, “Onward, Christian Soldiers”
on Sunday, then go AWOL on
Monday.
In the Old Testament, God took
pleasure in the many sacrifices of
worship because they foretold of Jesus’ sacrifice for us on the
cross. Now God is pleased with different sacrifices of worship:
thanksgiving, praise, humility, repentance, offerings of money,
prayer, serving others, and sharing with those in need.12
Real worship costs. David knew this and said: “I will not offer to
the Lord my God sacrifices that have cost me nothing.” 13
One thing worship costs us is our self-centeredness. You cannot
exalt God and yourself at the same time. You don’t worship to be
seen by others or to please yourself. You deliberately shift the
focus off yourself.
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Real worship is rooted
in the Word.
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When Jesus said, “Love God with all your strength,” he pointed
out that worship takes effort and energy. It is not always
convenient or comfortable, and sometimes worship is a sheer act
of the will—a willing sacrifice. Passive worship is an oxymoron.
When you praise God even when you don’t feel like it, when
you get out of bed to worship when you’re tired, or when you
help others when you are worn out, you are offering a sacrifice of
worship to God. That pleases God.
Matt Redman, a worship leader in England, tells how his pastor
taught his church the real meaning of worship. To show that
worship is more than music, he banned all singing in their services
for a period of time while they learned to worship in other ways.
By the end of that time, Matt had written the classic song “Heart
of Worship”:
I’ll bring You more than a song,
because the song itself is not what You’ve required.
You search much deeper within
than the way things appear.
You’re looking into my heart.14
The heart of the matter is a matter of the heart.
Day Thirteen
Thinking about My Purpose
Point to Ponder: God wants all of me.
Verse to Remember: “Love the Lord your God with all
your heart and with all your soul and with all your mind
and with all your strength.” Mark 12:30 (NIV)
Question to Consider: Which is more pleasing to God
right now—my public worship or my private worship?
What will I do about this?
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